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"No one man, or group of men, can himself speak for the Church of Christ. It is nonetheless possible to speak from within the Church, in conformity with Orthodox tradition; and it is this that we shall attempt to do." Fr. Seraphim Rose Orthodox Word #1 Jan-Feb 1965 p. 17

Brief history of the Western Rite in ROCOR.

Parent Post
http://remnantrocor.blogspot.com/2013/07/rocormp-halts-ordinations-of-western.html


Most of this is in machine English, except for the parts highlighted in blue.

Metropolitan Anthony Khrapovitsky about western rite liturgcheskom
The Polish National Church
On August 8, the last in 1926 in Warsaw, an event that may be, will be of great importance for the further history of Orthodoxy: Two Polish priest Fr. Grushko about. Petrushko come into the fold of orthodoxy, keeping their parishes of the Roman rite. For the first time since the division of the churches began to re-committed Orthodox Roman Mass. Revival of the Western Rite Orthodox Christianity offers tremendous vozomzhnosti for him among the people which always belonged to the Western Church. Metropolitan Anthony [1] on this subject sent the following greetings to Metropolitan Dionysius: "I heartily congratulate you on your work of God: thou hast gained thy brother. I have already explained in Cer. Vedas., That should not prohibit acceded to keep his rank of worship, for he is with us to Photios was different from that of the Greeks and us. "
With the transition to Orthodoxy these priests are opportunities vozstanovleniya Polish national Orthodox churches, because Poland was once all the Orthodox. In this respect, the initiative belongs to the Czechs, who have themselves been restored Orthodoxy have their Orthodox Archbishop of Prague and its priests. Spontaneous movement observed in the present Ugrian Russia (the Carpathians) among the Uniate: whole villages they return to the Orthodox faith of his father, finally breaking the chains of slavery to Rome. Three hundred years yoke of Rome, forcibly imposed by the Ruthenians, gravitated over them, but had only to turn the yoke of government scrappy Austro-Hungarian monarchy, as a matter of fell and the yoke of Rome. At the head of the Czech-Ruthenian Church Archbishop put Savvaty, Russified Czech (he graduated from the Ufa and Kazan Theological Seminary Theological Academy). Approximately 200,000 ugrorussov have joined the Orthodox Church.
(Bread of Heaven. No. 2, 1927. C. 27-28)

The definitions of the Council of Bishops of the Russian Orthodox Church Outside of October 14/27 1953 on the admissibility of the Western liturgical rank
1. Provide the diocesan bishop in the communities transitioning to us in droves to save Western rite. Same individual persons who are entering the Orthodox Church of St. attached to compliance with the Eastern liturgical rank.
2. In any case, when you save the above communities of western rank, joining St.. Communion must be performed by them under the two species.
(Church Life. 1953. No. 9-12. S. 55.

The definitions of the Council of Bishops of the Russian Orthodox Church Outside of Russia okt./11 29 November. 1959 of the French Orthodox group
After the former judgment to the following definition:
Allow Archbishop John [2], as the Diocesan Bishop of the Western European Diocese, according to his presentation and petition - take their canonical authority of the French Orthodox groups [3], and instruct him to organize the life of the Church of the aforesaid in accordance with the sacred canons and traditions of the Orthodox Church with preservation of the aforesaid group of Western Rite, but with the precondition that:
1. In the aforesaid group should be adopted and observed by Orthodox Paschal according to the canonical rules: Apostolic 7 and Antioch, 1st;
2. The question of episcopal ordination, Fr Kovalevsky Yevgraf [4] is still open;
3. Evening liturgy is a discrepancy between more than a thousand years practice of the Orthodox Church. As an exception, they may be allowed in the French group of Orthodox indispensable for the following conditions:
A) The priest that evening liturgy, should not per se make the morning of the same day and should not be on the day of its liturgy, to partake of food or drink.
B) partakers of the evening liturgy should also not eat anything on the day of the Eucharist.
Of 4. As a close study of the life and the life of the Orthodox French group to provide the Synod of Bishops and Archbishop John to give her the heads and other hints and tips [5].
(Church Life. 1959. No.11-12. S. 203.

The definitions of the Council of Bishops of the Russian Orthodox Church Outside of Russia 3/16 June 1964 on the French Orthodox parishes
After listening attentively reports on the life of the French Orthodox parishes, covering their lives on different sides, the Bishops welcomed the development of this life, and especially pleased that this year the parishes celebrated Easter in the Orthodox calendar and that was overwhelming with the Universal Church.
However, the Bishops before ordination Fr Kovalevsky Yevgraf [6] Bishop of the Orthodox Diocese of the French, to be sure of the following:
1. That the celebration of Easter is always performed in the Orthodox calendar, as was the case this year,
2. That the priests who celebrate Vespers liturgy, will not engage se in the morning of the same day and will not eat the food all that day before making the liturgy.

3. As partakers of the evening liturgy also will not eat all day then midnight, except in exceptional circumstances (for example - hard sick).
In addition the Council of Bishops to be sure that the priests will be in good faith to see to it that no non-Orthodox communion. As proof of which by the French Orthodox Church should be given the promise to perform the above-mentioned obligations, signed by all the clergy and members of the Diocesan Council.
Bishops instructs His Grace Archbishop John [7] and the Academic Committee of the Synod of Bishops to check the authenticity of the text Gallican liturgy, which uses in his church practice French Church and make a written report about this Synod, in order for it to be widely circulated for the information of the believers. Also prior to ordination, Fr Kovalevsky Yevgraf must certify in writing their attitude to the modern hierarchy of the Moscow Patriarchate, as is required of all candidates for the bishops of the Church Abroad.
Having fulfilled all these conditions, entrusted to His Grace the Archbishop to report about this Synod and to all His Grace, then pass a judgment about the possibility of ordination. E. Kovalevsky [8].
(Church Life. 1964. No. 1-16. S. 12-13.

The Synod of Bishops of the Russian Orthodox Church Outside of Russia December 19 / January 1, 1970
Heard: The petition of the priests of the Western Rite in America for permission to use the text of the western liturgy approved by the Holy Synod in St. Petersburg in 1871, according to this Overbeck edit them in the magazine "Orthodox Catholic Review," a nom. 3 for the 1871 Latin text but has been accepted as the basis for all translations.
Resolved: Since 1870 held in the approval represented the Latin text of Western liturgy of the Holy Governing Synod in S.Peterubrge to accept this text as the basis for translating it into English and use them in the liturgy according to the Western rite. Use of all other liturgical texts now prohibited. What to notify superiors of Western Rite parishes.
(Archive of the Synod of Bishops in New York)

The definitions of the Council of Bishops of the Russian Orthodox Church Outside of Russia 5/18 сентября 1978 on the so-called Western Rite
"RESOLVED: The Western rite in its present form was introduced after the apostasy of the West from the Orthodox Church and is not in accord with the liturgical life of the Orthodox Church with which it had been united for the course of many centurles. It does not reflect the Orthodox Church's liturgical tradition. Thus, it does not satisfy converts to Orthodoxy when they familiarize themselves with it to a greater degree, and has nowhere enjoyed success. In consequence of the above, the Council of Bishops does not recognize it as possible to permit the Western Rite in the Russian Church."
(Orthodox Russia. 1978. No.21. C. 5.
ROCA re-affirmed the above decision in November of 2011:
from Minutes of the recent synod Meeting:
6. They listened to the President [Vl. Agafangel] on the issue of uniformity in liturgical practice.
Resolved: Consistently keep liturgical practice in the form in which we adopted her from our predecessors - the Founding Fathers and the hierarchs of the Russian Church Abroad.


But the break-off RocorMP did not heed the advice to disallow the western rite.  Instead, they rewrote history to make it appear that the historic Rocor approved of the use of the western rite, and even encouraged it.

New York. May 17, 2011 Completed the Council of Bishops of the Russian Orthodox Church
At the proposal of the Council of Bishops established Vicariate parishes for adhering to the Western Rite. The Bishop Jerome of Manhattan, is detected by the Primate of the Russian Orthodox Church, the management of these communities.
***
[1] Khrapovitsky.
[2] John (Maksimovic) holy. Shanghai and San Francisco (+ 1966).
[3] The group was founded in 1946 by Fr. Evgraf Kovalevsky. Since 1993, the independent Orthodox Church of France.
[4] Kovalevsky Yevgraf Evgrafovich. En. John (1970).
[5] The French left the ROCOR parishes in the 1966 definition can be used to taken ROCA Western Rite communities.
[6] Kovalevsky Yevgraf Evgrafovich. En. John (1970).
[7] John (Maksimovic) holy. Shanghai and San Francisco (+ 1966).
[8] In general, there is repeated determination of the French Council of Bishops of the Orthodox group, 1959

But after a few years, even the RocorMP,  despite its insatiable hunger for property and members, got fed up with the western rite circus.
Part II
http://www.russianorthodoxchurch.ws/synod/2013/20130712_synodmeeting.html